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Inside Concentration Camps: Social Life at the Extremes, by Maja Suderland
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Terror was central to the Nazi regime, and the Nazi concentration camps were places of horror where prisoners were dehumanized and robbed of their dignity and where millions were murdered. How did prisoners cope with the brutal and degrading conditions of life within the camps?
In this highly original book Maja Suderland takes the reader inside the concentration camps and examines the everyday social life of prisoners - their daily activities and routines, the social relationships and networks they created and the strategies they developed to cope with the harsh conditions and the brutality of the guards. Without overlooking the violence of the camps, the contradictions of camp life or the elusive complexity of the multicultural prisoner society, Suderland explores the hidden social practices that enabled prisoners to preserve their human dignity and create a sense of individuality and community despite the appalling circumstances.
This remarkable account of social life in extreme conditions will be of great interest to students and scholars in history, sociology and the social sciences generally, as well as to a wider readership interested in the Holocaust and the concentration camps.
- Sales Rank: #2299247 in Books
- Published on: 2013-11-04
- Original language: English
- Number of items: 1
- Dimensions: 9.00" h x 1.04" w x 6.00" l, 1.15 pounds
- Binding: Paperback
- 300 pages
Review
"Maja Suderland has written an innovative and tremendously exciting book. The meticulous examination of the complex reality of the concentration camps, the balanced analysis and careful reading which makes it possible to detect the finest nuances, and finally, the clear, precise and differentiated language make this an outstanding sociological work that sets new standards."
Beate Krais, Technical University of Darmstadt
"Maja Suderland's book is the first convincing sociological analysis of the Nazi concentration camps. She goes beyond specific historical cases and achieves an analytical depth which explains how the concentration camps functioned in terms of the social categories we are familiar with from 'normal' society."
Claus F�llberg-Stolberg, Leibniz University, Hannover �
"This is clearly a unique study."
Choice
About the Author
Maja Suderland teaches sociology at the Darmstadt University of Applied Sciences.
Most helpful customer reviews
4 of 4 people found the following review helpful.
Very Academic
By Sheryl L. Katz
General readers be warned - skip to page 116. Within the pages of this book is a decently readable article looking at life in the concentration camps. The author has read widely in the holocaust literature and discusses various forms of social organization in the camps, looking at Jews, Gypsies and Homosexuals as groups. She also discusses the use of "culture" to the extent that it existed. Those parts of the book are interesting and insightful. However, the first 116 pages are filled with what could be a parody of academic blather. There are actually several pages devoted to a discussion of whether an account like this should appropriately be categorized as "history" or "sociology". The general reader like me, who has not read any of the abstract academic infighting dressed as scholarship that she discusses, will find this a slog. I do get it that if you write a dissertation you have to spend the first part of it discussing sources and methods and you have to describe the theoretical methods. The problem is that in this case, despite the academic blather, the author read a lot of holocaust literature and organized her conclusions according to a handful of constructs. The academic framework is mostly just for show. Every chapter also has a summary section which repeats what was just said in one third as many pages.
1 of 1 people found the following review helpful.
For historians, sociologists and psychologists
By P. B. Sharp
Maja Suderland's book is very comprehensive analysis of the society that set up the concentration camps and which embraced Hitler. However, the book is in no way directed towards the casual reader. It is a meticulously researched expose of the Holocaust and as such should be considered as a text book and listed as one by Amazon.
Since it Germany had staggered away from World War I with its tail between its legs. Gone was international prestige. Gone was the central unifying figure of Kaiser Wilhelm II, who had fled to Holland where he spent the crest of his days in comfort, and probably no regrets.
The Treaty of Versailles resulted in immense reparations. Germans across social levels felt humiliated and disgraced. Social order was eroded, citizens were "anti-capitalist and anti-socialist". Long before Hitler came to power there were anti-Semitic leanings. The Jew became the scapegoat who was causing Germany's ills. The Jew was the capitalist, the stock market manipulator, the cattle baron, kingpin of the warehouses. The Reichstag Fire Decree allowed the arrest and imprisonment of anybody, Jew and non-Jew as a preventive measure to protect the population from anticipated offenses- the basis for the concentration camps. Germany was ripe for the emergence of a Hitler who told the people exactly what they wanted to hear, playing on their emotions with consummate skill.
Suderland takes you inside the concentration camps where the rules and mores of an ordinary society do not apply. The book is really a sociological treatise, written quite dryly- no flights of imaginative prose or flashes of beautiful rhetoric. It takes a long time to plow through the densely written text, but you'll emerge rather amazed at the ingenuity of the death camp inmates, the strategies they devised, how they preserved their sanity in their social network of people on the edge. You'll also feel disheartened that any civilized society such a Germany could stoop so low.
I'll describe for you some of the more unusual cruelties and situations the poor prisoners endured.. During military drills and roll calls in which the inmates were forced to stand long times in the bitter cold, women prisoners kept their hands warm by placing their hands under the arm of the woman in front of her. Since the front row could not do this, the lines would quickly rotate when the SS officer had passed.
Prayer gave many prisoners strength, although understandably, many became atheists. Orthodox Jews, in spite of being starved and suffering from malnutrition, fasted on Yom Kippur, one of the few independent actions an inmate could take.
Artists in the group, but with no pencils, pens or paints, still managed to create tiny works of art using tea and charcoal. The treasures were found buried in canisters, years after their creators had gone to the gas chamber. Art was "an opportunity to show their spirits were not broke." At meals, one woman carefully laid a paper napkin over a shoe box and spread out the meager victuals on top, perhaps only a cup of watery soup and a piece of bread. Whistling in the dark.
During some roll calls the SS forced women to walk past while exposing their legs. The young women quickly made their way to the outside edge of the ranks "shielding the older women who walk in the center." Any woman with decrepit legs could swiftly be sent to the gas chambers.
Most camps had orchestras, the various instruments being imprisoned along with their owners. Musicians were obliged to play jaunty tunes as whole files of inmates marched in and out of the compound, the purpose being to humiliate and ridicule.
One woman, in entering a camp for the first time, thought it was a compound for men, every individual appearing with shaved heads. The women were lined up naked for inspection, and although normally a woman would try and hide her breasts and genitals with her hands, in this case she tried to hide her bald head. Here is what she says:"I watched in dismay as my lovely hair cascaded to the dirt floor, leaving me with a feeling of nakedness and shame."
Author Suderland examines in detail the exceedingly complex concentration camp society, the inter- relationships that sprung up between the prisoners, the networks they built, and the subterfuges and strategies they employed to cope with the hellish conditions and virtual starvation. However, the Nazis did not have the means to destroy the human being inside each prisoner. A clubbing, a kick, a fist, even the crematorium could not destroy the soul. A sense of dignity, of individuality even of pride protected those who managed to survive. "Inside Concentration Camps" reveals the Holocaust at the most fundamental level. It is horrifying but a paean to those who valiantly suffered so much and yet retained their pride and even their sense of worth.
1 of 1 people found the following review helpful.
Sociological Analysis: Not for Everyone
By Lita Perna
This book, first published in German in 2009 is difficult to rate. I have given it five stars because the author accomplishes what she states she set out to do: `explore the conditions and opportunities of social situations in the camps and their significance to the prisoners.' The book has a hefty notes section and 29 pages in the bibliography. This is a scholarly tome.
As a sociology teacher at Darnmstadt University of Applied Sciences, Maja Siderland writes that she has been regularly confronted with the Holocaust since she was a child. She states she felt compelled as a sociologist to discover the `hidden social world of the Nazi concentration camp'.
This book is a dense and detailed sociological study that may be too dry and academic for some.
Many pages are devoted to research methods and historical studies.
Part II addresses the Sociological Avenues of Inquiry.
The reader is helped to digest the information with summaries.
This is not for the casual reader.
I gave this book five stars because of the excellent and extensive research and interesting excerpts but I don't recommend it for everyone.
Note: The cover of this book has a painting by Jan Komski,a former prisoner. The discovery of his paintings and drawings of camp life are remarkable as is the story of his life. He is worth checking out.
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